Religion of Love

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[211] Since 01.09.2006 the religion of love exists. I founded it one week after my 42nd birthday. L is, in every respect, the new name God wants to be addressed with in this world after zis will.

[223] Under current my (religious) activities are collected by date. My personal homepage can be found on

[2157] The speeches are published monthly and treat general religious topics (e.g. love, perfection, annunciation, death, priest, order, Messiah, nirvana, science, ethics).

[2158] The prayers are an exemplary selection for the everyday life. The most important one is explained in more detail.

[2159] Concerning basics, essence of the religion and basic virtues are outlined. Three steps of religion are presented and it is briefly described what is important. Finally it is about special tasks of religion.

[1742] Below 31 questions, questions of Gerhard Szczesny are answered, which he has asked in his book published in 1964, "Die Antwort der Religionen (The response of religions)" on p. 9 - 19 to be able to compare in this respect the religion of love with other religions. In addition to the answers to the original questions, these are usefully expanded and put into a larger religious context to act contrary to the partial inadequacy of the questions.

[2160] The interview gives an overview of condition and unification of religion and touches the question of the reference to L. Moreover a qualification system is presented. It is clarified, what constitutes a good religion. In the end, the questions of a foundation of religion and the enunciator are considered.

[2161] Concerning L on the base of zis definition some deep characteristics of L are described and zis relationship with the world and man.

[1844] Below hymns, the hymn of the religion of love and other melodies (some by others, then with rewritten texts) can be found.

[2162] Concerning L and man their mutual relationship is considered. More detailed is dwelled on the skills and characteristics of man and zis possible actions. Again and again the role of L is considered.

[224] The practice describes the practical part of the religion (e.g. holidays, commandment, symbols, names, service, rites, prayers, medals, principles, religious education).

[2163] The theodicy questions, why L does not intervene more strongly in view of injustice in the world and comes to the conclusion that everything becomes compensated in love in subsequent worlds. We can improve our fate by our doing, since we are not completely determined. The free will entails good and evil plus suffering and malady. The abolition of evil reduces our world out of recognition. Since nothing is alien to L, ze must also suffer. There are worse evils than in our world. Where there is nothing to endure, one also cannot prove oneself. L does not want to abrogate the laws of nature.

[2164] The virtue doctrine tries to clarify finally, which virtues one should have and how is the way to their development. There are described several fields of activity of virtuous action and goals specified.

Central theses (selection):

[373] The word of L is changeable: To each epoch applies in parts other one than in other epochs. L is not perfect in the sense of in everything the best and infinite contrary to our world. Omnipotence: Ze can cause the feasible.
Omniscience: Ze is in the time (and other times) and only partly knows the future.
Nothing is alien to L, ze has preferences and the evil is also part of zer.
[374] Theodicy: L compensates borne misery in the subsequent worlds.
Ze helps those that look for zer.
Our world is an initial and a probation world: After going through the subsequent worlds the equivalent unification of the creatures with L stands.
We possess free will: in the context of fixed benchmark data we are indeed free, but move in a deterministic circle.
[375] A missing L-reference does not satisfy L and the world.
L ever accompanies each person and is always accessible.
Ze selects those who may say to announce the word of L.
The meaning of life is to serve L.

[368] I tried to keep the language as simple as possible and to do without a mode of expression all too scientific. Few quotations are to be found, also because the ideas are my own and I do not have a scientific requirement. Nevertheless the thoughts are sometimes rather abstract as descriptive, since the descriptive mode of expression would be too sprawling.

[369] The intelligence, growing with the time, should have thereby, however, no problem - on the contrary: it accounts for it. These sites contain for our time the valid word of L. It does not last long into the future, since our time is fast moving and is not the future to be anticipated: It should be to discover still something. So also the holy is not a constant size.

[422] The German version of these contents has, as valid one, always priority in comparison with the English one, which is only offered to be found internationally and to have something better than the machine translation. L did not help me with the translation, since ze did not regard this as zis task, but of professional translators, whom I cannot afford yet. As soon as I have appropriate assistance, I will offer a professionally translated version.

[370] These sites try to infringe on none of the existing religions, but represent an additional offer. It is however conscious to me that the existing religions require a stronger transformation. The word of L should be for this an aid, even if it partly contradicts the tradition. And now I wish much fun with this website, on which you may discover much for yourself with benefit!

© 2006-2011 by Boris Haase

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