Religion of Love




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Subsequent Worlds

[790] The knowledge of humankind grows still exponentially, but the growth will turn out linearly if the humankind will once no longer continue to grow and every computer of man contributes a small constant of new knowledge per unit of time. In the subsequent world of our world, the ambitious persons acquire the knowledge of humankind. Then they acquire the knowledge of equally complex worlds, which they go to see partly themselves.

[791] In so doing they have not to be perceivable lest the happenings are disturbed there. They are simply observers. Were all contemplable worlds studied according to their relevance, there is due a further change into a subsequent world, which is still more complex than the previous one. Here, the procedure is repeated as in the first world and so forth, until, finally, L is reached. Less ambitious persons proceed slower.

[792] A specifically structured knowledge acquisition is indispensable. Generative knowledge reduces rampant knowledge absorption. One learns more and more to distinguish fundamental from less important. All transitions are continuous: Nobody must skip something or is overstrained. In between one becomes again and again divine instance. One shares this status with others, not at the same and only for a short time.

[212] It is improbable that man emerges as incarnation of an animal again since it means to be an animal to be cut off from the abstractions and self-reflection: an outstanding punishment that makes no sense somehow (what is to learn from this?). The incarnation altogether is little expedient except as continuation of a too early aborted life or a simpler form, under the aspect of a further development.

[346] It does not only occur that humans change after their death into higher worlds but also that they are reborn on earth if they wish this and only then. L does not force anybody to rebirth on earth, even the largest criminals not. Hitler, Mao and Stalin e.g. were isolated after their death, in order not to be exposed to the assaults of other humans. There they take part in a program that is specific to them and makes conscious the weight of their crimes to humans for them.

[347] L has a conciliatory hand for everyone: If humans want to develop themselves, nothing stands against it. The larger the blame, the longer is the program that has to be completed on the way to L, who represents the final goal with the equivalent unification of humans with zer. L makes sure that the way leads not too far away from the family members: They are to be able to play still a part in oneself.

[348] There is naturally the accumulation of karma, but it is not like that that bad karma leads automatically to a bad rebirth. L is a loving L that has the best for us in mind. Ze considers what has taken place and reacts appropriately to us, as highest righteous judge. Ze demands, if necessary, contrition and reparations. Ze gives us the chance to their realisation and guides us on the right path.

[890] Since the individual clearly outweighs the general in every living entity, the unification of living entities in all worlds out of love is a personal enrichment. Since a living entity has not to have lived in all initial and probation worlds, there is offspring in each world that is suited as initial world. There are few of these, since sometime the development towards L outweighs the wish for offspring.

[891] Since the development in the subsequent worlds does not start from scratch, but there are developmental edges difficult to catch up, we get individually insights and skills en bloc as present that are available to us fully immediately. We must nevertheless learn a lifetime. Even if we have inclinations: Development towards L also means to be a generalist since we are filled out only that way satisfactorily.

[213] I imagine that L goes over my life once again with me during the Last Judgement and then adjudicates on me. This can take place in absence of L also by means of humans who have changed already into the subsequent world. I expect the fact that L makes me new but leaves me my memories. Ze deals with other humans likewise. Who must be punished serves zis sentence in the subsequent world.

[214] The subsequent world is without the evil of this world, but simply better. There are neither hunger nor diseases, but more dimensions and substances. One is not caught in a body that aches. One does not have to kill other creatures. One sees ones dead family members again and can exchange oneself with them. One changes into a further subsequent world without cruel death and if it is about time (e.g. because it became too boring).

© 2006-2009 by Boris Haase


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